THE MONASTIC VOCATION
.Fr Timothy Radcliffe, when he was the Master General of the
Dominicans, gave a talk to the Benedictine Abbots' Congress (2000), in
which he spoke of the monastic life in these terms:
"I wish to claim that your monasteries disclose God not because of what
you do or say, but perhaps because the monastic life has, at its
centre, a space, a void in which God may show Himself. I wish to
suggest that the rule of St Benedict offers a sort of hollow centre to
your lives, in which God may live and be glimpsed. The glory of God
always shows itself in an empty space. When the Israelites came out of
the desert, God came with them seated in the space between the wings of
the cherubim, above the seat of mercy. . . . [The cross] is a throne of
glory which is also a void, an absence, as a man dies crying out for
the God who seems to have deserted him. The ultimate throne of glory is
an empty tomb, where there is no body.
.I will suggest three aspects of the monastic life which open [a void,
an empty space in your lives,] a space for God. First of all, your
lives are for no particular purpose. Secondly, . . . they lead nowhere,
and finally . . . they are lives of humility."
A monastery, he says is a space in which God can dwell among men. All
of us have an empty space inside, waiting to be filled, at our
invitation, by God. But we do not like voids, and we cannot wait for
God to fill it. We fill it ourselves with all kinds of nonsense. Monks
and nuns face the void and wait on God. They seek the "one thing
necessary". Those who seek find, and thus the void is filled with God
and our emptynness becomes the place where we can meet God. . The
tangible result is that monasteriess are places where you can
experience something of the peace that the world cannot give. Hence, in
an increasingly secular world, more and more people are coming to stay
in monasteries.
This is a place where people are invited to think the unthinkable. Is
God calling me to be a monk? Can I make room for God in this secular
age simply by humbly seeking him? Can I, by God's grace, live the
vocation of St John the Baptist by diminishing and becoming less and
less so that I can make room for Christ and he can fill my empty space,
becoming more and more present in a world that needs him so badly?
Further, can I be so forgetful of self that I am willing and happy to
do this as a member of a community that has "one heart and one soul",
so that people will see Christ's presence primarily in the community and only in
the individual monks in so far as they are members of that community.
That is the vocation of the cenobitic monk.
(taken from our blog "Monks and Mermaids)
NEXT: "ON THE MONASTIC LIFE" BY HH. POPE SHENOUDAIII OF ALEXANDRIA"